There’s a theological phrase which I’m sure at least some of you in this sanctuary have heard before. It’s the idea of the Already But Not Yet. It’s the idea that there are things which God has promised us which we experience to a certain degree but the fullness of that promise is still in the future. We can dwell with God now and He lives in us through the Holy Spirit, but at the same time, the fulfillment of His promise is still ahead of us when we’re physically with Him in heaven, for example.

There’s all kinds of examples of the Already But Not Yet in our lives. There’s obviously the fact that we’re on earth and one day we’ll dwell physically with God in the New Heaven and New Earth. There’s also just normal realities of life. For example, for me, I’ve lived in Medicine Hat now for just under two months. And before that, I worked in a city in British Columbia called Surrey.

And I worked for almost a year, this nonprofit job where I was working admin. And — all love to everyone who works admin here, who has worked admin — but it just wasn’t... It just wasn’t my cup of tea. And I was getting really tired of it. And I was dreading going to work like basically every day.

And then one Friday morning, I was on my way to work. And I opened up my Mail app and there was an email forwarded to me by a priest in BC. And the email was from Pastor Roland and it had the job description of the internship that I’m doing now. And I remember reading it and I was like, this is a Godsend. And now here I am. So in a sense, I was in this place that didn’t feel… It felt like there was more, but that’s where I was. And I’m sure many of us can relate to that experience.

The Israelites related to that experience. The passage, the Old Testament passage this morning from Deuteronomy chapter 8 is basically a speech from Moses to the Israelites who are about to enter into the Promised Land. They’ve been in the wilderness for 40 years. And Moses is giving them, like it was mentioned earlier, he gives them a warning not to forget God in prosperity. Verses 7-10 read:

⁷For the Lord your God is bringing you into a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills. ⁸It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey. ⁹It is a land where food is plentiful and nothing is lacking. It is a land where iron is as common as stone, and copper is abundant in the hills. ¹⁰When you have eaten your fill, be sure to praise the Lord your God for the good land he has given you.

Moses is aware that, sometimes, as human beings, we receive an amazing blessing, even a blessing that we’ve been praying for, and we forget to give thanks for it. Something else I noticed in the passage was in verses 2 to 4, where Moses, instead of kind of casting the vision for how the Israelites should thank God in the future when they get to the Promised Land, he kind of looks back and he calls them to remember the 40 years in the wilderness. He says:

²Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character, and to find out whether or not you would obey his commands. ³Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. ⁴For all these forty years your clothes didn’t wear out, and your feet didn’t blister or swell.

Moses is reminding the Israelites that not only is God faithful to His ultimate promise, but even in the wilderness, God was present. We tend to think that God is only worthy of thanks when He has fulfilled the promise at the end of the story. But the truth is that even in the in-between, even in the wilderness season, even when I’m commuting to this admin job in Surrey day in day out, God is still faithful, even in those seasons.

It is very intuitive to thank Him when He has answered a prayer. I mean, for those of you who have children, you’ve taught your children that when someone does something nice for you, you say thank-you. It’s one of the magic words, right? However, it’s less intuitive to thank God when you’re still waiting for that prayer to be answered. When you’re still waiting to be pregnant with your first child. Whatever it may be.

It’s less intuitive. And yet, this is what Scripture over and over again calls us to. One of the experts of this posture was the Apostle Paul himself. In today’s New Testament reading, Paul says:

I have learned how to be content with whatever I have. ¹²I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. ¹³For I can do everything through Christ, who gives me strength.

That’s an amazing posture. Whether in heaven or on earth, whether in Medicine Hat or Surrey, whether in the Promised Land or wilderness, God is worthy of our thanks. There’s a woman in our congregation who actually inspired me last week just with how she lives out this teaching.

I was in the lobby with Pastor Roland after the 10:30 service and she was coming out of the Fellowship Hall, and Pastor Roland just gave her a colloquial, “How was your week?” or “How are you doing?” Something like that. And then she had such a, such a positive response that we were both kind of taken aback. And then Pastor Roland kind of was asking her specifics of what made her week so good. And I’m not trying to make fun of her (They say imitation is the highest form of admiration, so whoever you are, this is out of love).

I think word for word, she was like, “Well, if you can’t think of anything to be grateful for, you’re not looking hard enough.” And she said that verbatim. “You’re just not looking hard enough.” And you could tell she meant it. She wasn’t just saying it as a cliché. Both me and Pastor Roland thought it was very funny.

She is someone who practices the art of gratitude every single day. She thanks God no matter the season. She thanks God for the big things, but she also thanks God for the small things. One of my theories of why the nine lepers didn’t come back to thank Jesus after He healed them — I think one of the reasons that only one leper went back to Jesus in the Gospel story — I think part of the reason is probably that the nine who didn’t come back just weren’t in the habit of giving thanks.

One of the things that happens when we only think to thank God when He’s answered a prayer or when He’s fulfilled a promise, we get out of practice. And then when those times come, we haven’t been grateful. So it’s hard to turn it on. This is why, when LeAnn Greenwood asks me how to title this sermon for the YouTube page early in the week, I’m going to tell her that the title of this message is “Gratitude Is a Muscle.” I say that because if we fail to exercise this muscle in the wilderness, we will find that it has atrophied by the time we get to the Promised Land.

We are called to be like the one leper who did come back to thank Jesus after he was healed of leprosy. But the only way to become like him is to thank God even before He has answered our prayers. In that same spirit, I want to share with you something that I’m thankful for on this Thanksgiving Day.

When you look at one of the verses in the Gospel story, I think it was verse 3, when the lepers see Jesus coming to the border of Galilee and Samaria, they shout, “Jesus, Master, have mercy on us!”

Now, one of the things about leprosy that was really, really difficult is that it’s not just a skin disease that has physical consequences but, because it was so highly contagious, people who had leprosy were ostracized and marginalized from the community. These are people who hadn’t hugged their family members, probably ever. These are people who craved that human connection that they were made for, but had been deprived of.

And so this is where their desperation comes from when they see this Teacher, this Master, this Teacher, Jesus, who’s been healing people, and they’re desperate to be healed of this leprosy. I don’t think, well, I know for a fact that no one in this sanctuary today suffers from leprosy per se. But I’m sure that at least some of us struggle with a type of spiritual leprosy which prevents us from coming into community with people the way we would want to.

I think one word that you could use for this spiritual leprosy is shame. One of the things that sin does in our lives is it makes us ashamed. It makes us scared to be seen and to be known by other people. And so we retreat almost as if we had leprosy.

But the good news, just like Pastor Roland reminded us at the top of the service, the good news of the Gospel is that Jesus — through his life, death, and resurrection — paid for our sins. Forgiveness is available, and healing from leprosy, healing from shame is available. And there’s nothing you’ve done, nothing you’ve thought, nothing you’ve said, which exempts you from the free gift of forgiveness in Christ. He loves you on your worst day as much as He loves you on your best day. And that is one thing that I’m certainly grateful for this Thanksgiving!

Let me pray for us, and then we’ll head into our next song:

The Metaphor

Reality is narrative and our only job is to make it beautiful.

By James Taylor Foreman

His Saturday morning Substack posts (including today’s) have become a staple of my weekend reading, and it was a pleasure to chat with him about a handful of them this week.

The Metaphor

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Slop Suggests the Existence of Its Opposite

I’ve met a shocking number of people who became religious or spiritual after a horrifying personal experience of evil. They all say almost the same line: After that, I knew for sure evil was real, so I realized its opposite must also exist…

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I See Nietzsche Fall Like Lightning

I'm going to take an ill-advised stab at assessing the world's most pretended-to-be-understood philosopher, Friedrich Nietzsche…

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2 years ago · 84 likes · 25 comments · James Taylor Foreman

We also discussed the Christian qualities of actors and writers, the differences between Los Angeles and Louisiana, Southern Gothic literature, psychedelics, and why you should befriend elderly church ladies. I hope you will enjoy the episode as much as I did! And if you feel so inclined, go ahead and

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Sermon Notes:

I. Intro

Good morning, church. I am honoured to be sharing today’s homily with all of you. I am so grateful to each of you for enabling me to serve Victory this year as I learn from our excellent clergy. And, although I have not yet met every single one of you, I have been touched by the warm welcome I’ve received from those of you I have met.

One of the joys of my last few weeks has been the three seminary courses I’ve had the pleasure of beginning. I’ve been taking a Holy Spirit course on Tuesdays, a preaching course on Thursdays, and an introduction to diaconal ministry on Saturdays. Funny enough, yesterday’s diaconal class also happened to be on preaching. Although I probably shouldn’t be telling you that in case I do a bad job today!

I was doing the reading for my Holy Spirit course a couple of weeks ago and I came across a prayer called the Sequence for Pentecost. I want to speak a part of it over us as we dive into today’s sermon:

Come, oh Holy Spirit!
Come, power of God and tender sweetness of God!
Come, you who are both motion and rest!
Renew our daring,
Be our companion so that we will not feel lonely in this world.
Create in us intimacy with God!

In Jesus’s name we pray,
Amen.

II. It ain’t over ’til it’s over

I don’t know if you can relate to this, but growing up, I was completely useless at sports. I know Pastor Roland can relate, but don’t tell him I said that.

The only sport I was kind of okay at was soccer. One of the sayings I would always hear as a soccer player and fan was: “It ain’t over ’til it’s over.” I did some research this week and it turns out that the saying actually originates from baseball. A coach by the name of Yogi Berra is said to have used it in 1973 when his team — the New York Mets — was the lowest-ranked team in the National League. The Mets went on to win 21 of their subsequent 29 games and wound up winning the National League. The coach’s words proved 100% correct. It is indeed not over until it is over.

You might be wondering why I’m telling you this story. The reason I’m telling you this story is because when I spent time in this morning’s Gospel passage throughout the week, I couldn’t help but think of Berra’s quote. The landowner in our passage hired men at 5pm for a job that had begun at 6am.

Think about it. That’s quite remarkable. And, as we know, he ended up paying those men the same rate that he would later pay the earliest workers. I don’t know about you but, to me, this story screams: “It ain’t over ’til it’s over.”

I would say that it’s pretty evident the landowner in this story represents God. You could also say that the land being worked represents the mission field. I am reminded of the sign above our main exit—You Are Now Entering the Mission Field. I don’t care if you’re 9 years old or 90 years old this morning, God is hiring for the mission field. That’s because we all have a job to do for His Kingdom. Our job is to spread the good news of Jesus Christ.

III. MOTION & REST

In today’s New Testament reading, we read words from a man — St. Paul — who dedicated his whole life to this mission:

There is a fascinating tension here. Paul longs to physically dwell with God in heaven. While he waits to be called home, however, he pairs his longing with labour. He goes on to describe himself in verse 27 as a “citizen of heaven.” He knows that he is no longer of this world. He knows that he now belongs entirely to God’s Kingdom. And yet, as he awaits his homecoming, he is focused on doing the King’s bidding here on earth.

In this way, he mirrors the Lord Jesus Himself, who, being God in human flesh, certainly understood what it was like to be a foreigner in this world. He no doubt longed for heaven, even as He laboured here on its behalf. He showed us that the Christian life is one of longing and labouring for home. He missed being in the physical presence of His Father, but he had a job to do while He was on earth: to announce that the Kingdom of God is at hand.

When it was finally time for Him to go home, He made sure to leave us a helper, His Holy Spirit, to aid us in our longing and labouring. Our opening prayer described the Holy Spirit as motion and rest. This is because the Spirit is the one who gives us motion for the labour we are called to do in the mission field, all while reminding us that the rest we ultimately long for is with our Heavenly Father.

He helps us experience the power of God and the tender sweetness of God. He renews our daring and He is our companion so that we will not feel lonely in this world. All in all, He makes it possible to live the Christian life just like Christ did: Looking forward to heaven while proclaiming the Good News on earth.

This brings me to my next point. What is this Good News we are called to proclaim on earth? The Bible says in Romans that “beautiful are the feet of messengers who bring good news.” But what is the good news we are meant to bring into the mission field?

Isaiah 55:7…

He will forgive generously. The good news, folks, is that God not only forgives us our sins, but He forgives generously. So generously that it is often difficult to for us to fully believe it. It sounds too good to be true. Luther understood our struggle for faith. He wrote in the Large Catechism:

Indeed, the human heart is by nature so hopeless that it always flees from God and imagines that He does not wish or desire our prayer, because we are sinners and have earned nothing but wrath. Against such thoughts, we should remember [the] commandment [to] turn to God, so that we may not stir up His anger more by such disobedience. For by this commandment God lets us plainly understand that He will not cast us away from Him or chase us away.

He will not cast us away from Him or chase us away. This is amazing news. The language reminds me of King David’s prayer in today’s Psalm.

He wanted God and he was aware that God wanted him:

And yet, He couldn’t quite rest in the truth. After all, He knew all too well what it was like to be rejected by family. (1 Samuel 16)

He was wrestling with his demons, but the Spirit of God was upon Him and would show him the truth:

This is the God who is calling you home today. He is waiting for you with open arms. And he wants to hold you close.

Nicky Gumbel, one of the pioneers of the Alpha course, describes God as the “perfect parent” in his commentary on Psalm 27. He lists seven characteristics of God the Father:

His faithfulness is without question. His generosity is perfect. His affection is tender and loving. His presence is permanent. His acceptance of you is unconditional. His communication is up-building and for your best interest. His authority is right and true.

Sin does separate us from Him. But Jesus came down to bridge the gap, to reveal God to us, and to pay for our sins once and for all, so that nothing can stand between us and the love of God.

IV. The night is coming when no man can work

Professor: There’s no point in writing anything in your 20s. When you’re young, you aren’t wise. You’re bursting with too much energy and enthusiasm. Thus, you aren’t rational. You can’t produce anything original and you’re going to make plenty of mistakes. To write well, wait another 15 to 20 years.

Mircea Eliade: But, Professor, if I wait another 15 to 20 years, maybe I’ll be dead by then.

It ain’t over ’til it’s over, but the work day does eventually come to an end. John chapter 9 tells us that the night is coming when no man can work. This applied to the labourers in the parable. Their work day ended at 6pm. It applied to St. Paul. And it applies to every single one of us.

Today’s Old Testament reading encouraged us to (quote)

It is clear that God has appointed “today” for us to seek and to call on Him. There is an inherent urgency to His call on our lives.

Whether you’re 9 years old or 90 years old today, the truth is that tomorrow is not promised. This is why today is the day to believe the Good News, to believe that it is not too good to be true, to enter into relationship with the God who loves you. And this is why today is also the day for every Christian among us to enter the mission field.

V. Outro

And as we are strangers and pilgrims on earth, help us to prepare for the world to come, doing the work which you have given us to do while it is day, before that night comes when no one can work. And, when our last hour shall come, support us by your power and receive us into your everlasting kingdom, where, with your Son our Lord Jesus Christ and the Holy Spirit, you live and reign, God forever, Amen.

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Living as Creatures

A little pop culture, interviews, family stuff, Christianity, and humor.

By Ben Christenson

I reached out to him last Saturday afternoon about appearing on the podcast and we ended up recording our episode on Wednesday morning! Ben has become one of my favourite writers this year, and it was a pleasure to chat with him about his journey from Anglicanism to Eastern Orthodoxy, his approach to cultural artifacts like books and movies, his philosophy of marriage, his writing career, and of course, the four types of young Christians he knows.

Other Ben Pieces Discussed

• “It’s Not Me: Obsession and the Horror of Self-Recognition”

• “Every Young Man’s (Real) Battle” with

• “COVID Taught Me How to Get Married” with The Living Church

Books Mentioned

• War and Peace by Leo Tolstoy (1867)

• Harry Potter series by J.K. Rowling (1997-2007)

• Twilight series by Stephanie Meyer (2005-2008)

• The Pleasures of Reading in an Age of Distraction by Alan Jacobs (2011)

• Welcome to the Orthodox Church: An Introduction to Eastern Christianity by Frederica Mathewes-Green (2015)

• You Are What You Love: The Spiritual Power of Habit by James K.A. Smith (2016)

Movies & TV Shows Mentioned

• The Godfather by Francis Ford Coppola (1972)

• Robin Hood by Wolfgang Reitherman (1973)

• Pulp Fiction by Quentin Tarantino (1994)

• Spy Kids by Robert Rodriguez (2001)

• The Lord of the Rings trilogy by Peter Jackson (2001-2003)

• How I Met Your Mother by Carter Bays and Craig Thomas (2005-2014)

• High School Musical by Kenny Ortega (2006)

• Transformers by Michael Bay (2007)

• The Dark Knight by Christopher Nolan (2008)

• Phantom Thread by Paul Thomas Anderson (2017)

• Euphoria by Sam Levinson (2019-present)

• Anora by Sean Baker (2024)

P.S. If you would like to opt out of receiving emails for future podcast episodes, you may adjust your email preferences here. And as always, this episode is available to stream or download on both Spotify and Apple Podcasts. I hope you will enjoy it!

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I had the pleasure of sitting down this summer with Dr. Andrew T.J. Kaethler—an expert in theological anthropology who serves as the Executive Vice President and Benedict XVI Chair of Theology at Catholic Pacific College in Langley, British Columbia. He is also the author of The Eschatological Person: Alexander Schmemann and Joseph Ratzinger in Dialogue, published in 2022, as well as co-editor of Mapping the Una Sancta: Eastern and Western Ecclesiology in the Twenty-First Century, which was published in 2023.

That same year, I had the pleasure of taking a Theology of the Body class with him at CPC and would return a year later for his directed study on Eschatology and the Christian Life. This episode of Zoomed Out covers a lot of the same ground that these courses did. We also discuss monastic life, the difference between tradition and traditionalism, Dr. K’s favourite books, his favourite saints, and what it truly means to be a Christian—not to mention some excellent published articles he has written over the years (links below).

Dr. K Articles Discussed

• “Stability at the Heart of Culture: The Relevancy of the Benedictines and their Liturgical Life” with Adoremus Bulletin

• “Eschatology: Dying to Live” with Humanum Review

• “From Idol to Icon: Learning to See Through the Body” with Religions

Novels Mentioned

• The Second Hell by Charles Williams (1929)

• The Diary of a Country Priest by George Bernanos (1936)

• The Great Divorce by C.S. Lewis (1945)

• Laurus by Eugene Vodolazkin (2012)

Nonfiction Works Mentioned

• Confessions by St. Augustine of Hippo (397-400 AD)

• The Dialogue of Divine Providence by St. Catherine of Siena (1377-1378)

• Everlasting Man by G.K. Chesterton (1925)

• Introduction to Christianity by Joseph Ratzinger (1968)

• Man and Woman He Created Them by Pope John Paul II (1979-1984)

• Searching for and Maintaining Peace by Fr. Jacques Philippe (2002)

• Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration by Pope Benedict XVI (2007)

• Time for God: A Guide to Mental Prayer by Fr. Jacques Philippe (2008)

P.S. If you would like to opt out of receiving emails for future podcast episodes, you may adjust your email preferences here. And as always, this episode is available to stream or download on both Spotify and Apple Podcasts.

The Liturgical Home

🏡 Author of The Liturgical Home 🏡 Sharing history, traditions, recipes and activities to help you celebrate the Church Year in your home.

By Ashley Tumlin Wallace

Sacha and friend of the podcast Ashley Galvin were blessed to sit down with her — albeit virtually — to chat about liturgical living and her journey in, out of, and then back into the Anglican Way.

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This episode is available to watch in full here on Substack and can also be listened to wherever you get your podcasts!

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We hope that you will find it equal parts enjoyable and edifying.

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Sacha had the pleasure of chatting with him recently about a variety of topics pertaining to life as a young person in North America. Their conversation touched on everything from today’s complicated job and dating markets to the state of the American dream in 2026.

There will be no video version of this episode due to technical difficulties but the audio is now available on all platforms, including Spotify and Apple Podcasts. We hope you will enjoy this latest episode of the Zoom Out Pod!

— Sacha and Dayton

Amidst this exciting season for him, it was an absolute honour for us to host him on our podcast for the first time. We cover lots of ground in this episode—everything from the effects of modernity and Gen Z’s well-documented loneliness epidemic to looksmaxxing and the pornification of the parasocial through platforms like OnlyFans.

Eddie does a brilliant job, as always, of communicating how the Gospel of Jesus Christ and His Church are the answer to every human ache that is betrayed by the various trends we discuss. You may access our full video interview for free on his Substack.

After Progress

Interview: Zoom Out Pod - How an Ancient Faith Roots a Restless Generation

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7 months ago · 1 like · 1 comment · Eddie LaRow and Sacha Mugisha

The audio version is also available either through our Substack or through your preferred podcast provider (Spotify and Apple Podcasts included). We hope you will enjoy this conversation as much as we did!

— Sacha and Dayton

Our latest guest is Kiri Jane Erb. Kiri is an apologist, church planter and educator based on Vancouver Island, where she lives with her husband Josh and their three children. She is also the award-winning author of the newly released Love, War and the Mess in Between—a novel which manages to blend riveting historical fiction with incisive theological and philosophical reflections.

We thoroughly enjoyed chatting with her about her writing process as well as unpacking the various themes in her book. You can buy it today wherever books are sold, although we recommend Indigo for our Canadian listeners and Barnes and Noble for our American ones. Amazon is also a great option no matter where you live.

As always, this episode’s audio will be available on all podcast platforms (including Spotify and Apple Podcasts) pending cross-platform syncing. You may also access the full video episode by becoming a paid subscriber to Zoomed In today.

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We hope you will enjoy this conversation as much as we did!

— Sacha and Dayton

Our latest guest is Kiri Jane Erb. Kiri is an apologist, church planter and educator based on Vancouver Island, where she lives with her husband Josh and their three children. She is also the award-winning author of the newly released Love, War and the Mess in Between—a novel which manages to blend riveting historical fiction with incisive theological and philosophical reflection.

We thoroughly enjoyed chatting with her about her writing process as well as unpacking the various themes in her book. You can buy it today wherever books are sold, although we recommend Indigo for our Canadian listeners and Barnes and Noble for our American ones. Amazon is also a great option no matter where you live.

As always, this episode’s audio will be available on all podcast platforms tomorrow, but you may access the full video episode by becoming a paid subscriber to Zoomed in today!

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In Christ,

Sacha and Dayton

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“He drew me up from the desolate pit,

out of the miry bog,

and set my feet upon a rock,

making my steps secure.”

— Psalm 40:2

We are excited to announce that we have fixed the technical issues that kept the Fr. Chad episode from being freely accessible on Spotify! The audio episode is finally available everywhere podcasts are listened to while the video episode is, of course, still available for paid subscribers here on Substack.

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Grace and Peace,

Sacha and Dayton

Massive shoutouts to Elijah Croyle and Dave Rutatika for filming and recording this episode, as well as to Fr. Chad for sharing his heart and blessing us with godly wisdom. In the words of St. Augustine:

Eloquent speakers give pleasure, wise ones salvation.

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As always, this episode’s audio is available to stream or download wherever you get your podcasts. The video episode, meanwhile, is accessible in full here on Substack for paid subscribers to Zoomed In.

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We pray that this conversation will bless you at least as much as it blessed Sacha. Dayton also sends his love, and cannot wait to jump back into the action for episode two next month.

Until then,

Grace and Peace.

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• , who put together the awesome jingle at the top of the episode

• , who put together our logo’s design

• Kyler McAlister (Sacha’s roommate), who applied key finishing touches to the logo

Secondly, as promised, below are the two passages Sacha referenced when talking about the Apostle Peter:

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures and that he was buried and that he was raised on the third day in accordance with the scriptures and that he appeared to Cephas, then to the twelve. (1 Corinthians 15:3-5)

That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” (Luke 24:33-34)

And lastly, feel free to like, share, subscribe and comment down below if you enjoyed the episode!

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Until next time,

Sach & Dayton